Cristo Rey Young Adult Ministry

God calls us to Himself every day to spend time with us, do we respond "yes" when He knocks at the door of our hearts and tells us He misses us?

Prayer is not a guilt trip.. Prayer and taking this time is a joy to spend time with our dearest Friend whom we love, and Who loves us with all of HIS Heart!

So..stop what you're doing now.. turn off your computer and phones and "make a visit" to the Lord. He has the tea cup filled and the cookies on the table.. talk with Him, Listen to Him, take the time.. Make the time.. God bless you. :-)

June 21, 2021
Monday of the Twelfth Week in Ordinary Time

The Judgmental Heart

Jesus said to his disciples: “Stop judging, that you may not be judged. For as you judge, so will you be judged, and the measure with which you measure will be measured out to you. Why do you notice the splinter in your brother’s eye, but do not perceive the wooden beam in your own eye?” Matthew 7:1–3

Sadly, this tendency is far more common than most of us would like to admit. We live in a world in which it is very common to condemn, criticize and judge. This growing secular tendency, in turn, powerfully influences our thinking and actions.

Why is it so easy to judge others? Why is it so easy to see the failures of others, dwell on their sin, point out their weaknesses and speak of their faults to others? Perhaps part of the reason is that many people are not at peace within their own souls. In an unfortunate way, condemning another brings with it a certain twisted satisfaction. But it’s a “satisfaction” that will never satisfy. The desire to condemn, criticize and judge will only grow all the stronger the more these actions are committed. If you struggle with these sins, then listen to the words of Jesus. “Stop judging…”

Oftentimes the person who judges others does not even realize they are judging. This is why our Lord poses the question, “Why do you notice the splinter in your brother’s eye, but do not perceive the wooden beam in your own eye?” If that stings even a little bit, then know that our Lord asks that question of you. And He asks it with deep love for you, desiring that you will hear Him, understand, and respond.

The truth is that being judgmental of others causes far more harm to the one who judges than to the one who is judged. Certainly being judged is not pleasant. But the act of being judged by others is not a sin. However, the act of judging others is a sin. And it can be a grave sin. This sin leaves the one who judges with an empty and angry heart. Love is lost in the soul who judges.

If these words seem unpleasant, that’s because they are. But sometimes we need to face the unpleasant truth in order to change. The Cross was unpleasant, but it was also the greatest act of love ever known. Facing our sin of judgmentalness is unpleasant, but doing so is the only way to be free. Honesty with ourselves is an act of love given to God, to ourselves and to those whom we need to stop judging.

Reflect, today, upon these challenging words from Jesus. Read the Scripture passage above a few times and then prayerfully ponder it. Use it as an examination of your own conscience. Try to be honest, humble and attentive to any ways that Jesus speaks this to you. Some will find that they have grave tendencies toward judgmentalness. Others will see less serious ways. But everyone who lacks complete perfection will find some ways in which they need to be more compassionate, merciful, forgiving and understanding of others. Be open to these truths and allow our Lord to lift the heavy burden of this sin from your own life.

My merciful Lord, You and You alone are the true Judge. Only You judge with mercy and justice. Give me the grace I need to abandon my own self-righteous judgmentalness so that I will be free to love You and to love others with my whole heart. Free me from the burden of these sins, dear Lord, so that I can more easily see Your goodness in others and rejoice in Your presence in their lives. Jesus, I trust in You.

Today we listened to the words of the Scripture through which we are reminded of the powerful deeds of the Lord in saving His people as He heard the prayers of His faithful ones in distress, that of Tobit the righteous Israelite who suffered from blindness and other personal matters as well as Sara, the distressed daughter who was beset by a powerful demon. Both Tobit and Sara prayed to the Lord and sought His help in their most vulnerable moments.

And God answered them by sending one of His Archangels, Raphael into the world to help both of them and to show all of us the love He has for each and every one of us, as well as the guidance and providence that He has shown to us all along the way. Through the Archangel Raphael, God eventually rescued Tobit and healed his eyesight, while sending his son Tobias with Raphael to visit the family of Sara, who was the daughter of Tobit’s friend, Raguel. Raphael would then free Sara from the bo***ge by the evil spirit and deliver her from her troubles.

Then in our Gospel passage today, we listened to the story of the Lord and His confrontation with the Sadducees, who tried to question Him on the matter of the resurrection of the dead, which they staunchly refused to believe in, as part of their beliefs. The Sadducees were the powerful members of the Jewish community who held positions of great influence and belonging to the more secular and irreligious segments of the community. They were especially at odds with the Pharisees who were the spiritual guides of the community.

To a great extent, the Sadducees and their aversion to anything spiritual extended to their refusal to accept any form of life or existence after death, that there can be no resurrection of the dead, and they also refused to believe in spiritual beings such as Angels and spirits, which means that they really saw the worldly life and existence they had there and then as the only sole existence. As such, many of them tended to live in a hedonistic and worldly manner, swayed by their desires and temptations.

And they probably also referred to the case of Sara in the Scriptures, when they asked the Lord regarding the matter of resurrection from the dead, as Sara was already married to seven husbands before she met Tobias and Raphael, and all of the seven husbands had been killed by the demon Asmodeus who made her suffer. They used this example to highlight the question on who then the woman would have been legally married to in the afterlife, in the life after the resurrection since she had been married to all the seven husbands in the world, and then later on would also marry Tobias, the son of Tobit after she was freed from the demon.

Instead, the Lord said to all of them that their understanding of the Lord and the faith was flawed, and they were too fixated on worldly matters that they failed to understand what the life that is to come is all about. Indeed, in truth, they had also failed to appreciate what life is all about. They saw life from the perspective of worldly desires and wants, of human ambition and pride. This is why they failed to realise that their lives were not just about themselves or their own desires, but instead all are for the sake of glorifying God. In the world that is to come, everyone will be free of their corruption of sin, and will be in perfect harmony in God, where little desires for pleasures and worldly things no longer have meaning.

Let us all realize that without Christ and without the Lord’s guidance and providence, without His strength and grace, we are really nothing. We are great and wonderful because we have God by our side, and all that we are, we owe it to the Lord, Who is always constantly by our side, as He constantly sends out His Angels and Archangels, all of His forces to be by our side and to safeguard and protect us, even when we cannot see them directly. The example of how the Archangel Raphael appeared to Tobias and helped him and Tobit and Sara showed us that God is always with us, and the views of the Sadducees were wrong.

Today, all of us celebrate the feast of the holy saints and martyrs, St. Marcellinus and St. Peter, both of whom according to the Church and martyr tradition were servants of God, a priest and an exorcist who were beheaded for their faith during the intense anti-Christian persecutions of the Roman Emperor Diocletian. They remained faithful to the Lord and were committed to the mission that they had been entrusted with as servants of God, which was likely also how they ended up in martyrdom, arrested and then put to death because they refused to abandon or reject their faith in God.

Had they not believed in the Lord, in the resurrection from the dead and eternal glory that they have been assured with through their faith, they would not have been willing to suffer so grievously and to die for their faith. The Sadducees would have viewed their suffering and death as stupidity and folly, but that was because they themselves failed to see the truth and they were too engrossed in their own selfish desires to understand God’s truth and His intentions. St. Marcellinus and St. Peter through their courageous lives and martyrdom strengthened the faith of many of their fellow brothers and sisters, and many others afterwards.

How about us then? Do we trust in the Lord as our holy predecessors had done? Do we have the faith and are we able to commit ourselves knowing that God is always with us and He will always provide for us, for His faithful ones. If we are suffering now and are in difficulty, as Tobit and Sara had suffered, then we should seek the Lord and bring up our prayers to Him. God knows what we need, and sometimes we have to be patient, and persevere, as in the end, no matter what happens, God’s will shall be done, and we will triumph with Him. The outcome may not be according to what we want, but that is because God has a better plan for us.

Let us all turn towards the Lord with a renewed faith, and let us all seek Him with ever greater conviction and love Him more and more with each and every passing moments. May the Lord empower us with hope and strength, that we may always hold onto Him and remain strong in our devotion, regardless of the challenges we face through life. St. Marcellinus and St. Peter, holy martyrs and servants of God, pray for us! Amen.

Thursday of the Eighth Week in Ordinary Time

Today, Christ comes out to meet us. We are all just like Bartimaeus: the blind beggar, by whose side Jesus passed by, and who started to call him out until the Lord stopped and called him. We may have a more advantaged name... but our human weaknesses (moral) resemble the beggar's blindness. We cannot see either that Christ lives amongst our brothers and, thus, we treat them as we do. Perhaps, we fail to see in the social injustices, in the structures of sin, what through our eyes, is a scathing call for social commitment. Perhaps we do not fully grasp that «there is more joy in giving than in receiving», that Greater love has no one than this, that he lay down his life for his friends (Jn 15:13). What is clear looks obscure to us: that the mirrors of the world lead to frustration, and that the paradoxes of the Gospel, after their hardships, bear fruits, fulfillment and life. We truly are visually weak, and this is not an euphemism, but a true fact: our will, weakened by the sin, dims the truth in our intelligence making us pick out what is not suitable for us.

Solution: start calling out, like the beggar, that is, humbly pray JESUS, have mercy on me! (Mk 10:48). And shout all the louder the more they scold you, the more they discourage you, the more you get dispirited: «Many people scolded him and told him to keep quiet, but he shouted all the louder...(Mk 10:48). To call is also to beg: Master, let me see again! (Mk 10:51). Solution: to grow in our faith and beyond our certitude, trust in who loved us, created us and came to redeem us and remain amongst us in the Eucharist.

Pope John Paul II said the very same with the example of his life: his long hours of meditation —so many that his Secretary complained that he prayed “too much”— tell us clearly that he who pray changes History.