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PROSTRATION (SUJOOD) OF QABLI & BA'ADI IN PRAYER

Bismillaahi Rahmani Raheem.

Praise be to Allaah (S. W. T)

There are times in our prayers when we may forget something, or we may have doubt that we have completed an action, etc.The prostration of forgetfulness is: two prostrations that the one praying makes in order to compensate for mistakes occurring in the prayer due to forgetfulness (sahu).
Its causes are three:

1.Having added something (az-ziyadah)

The prostration of Baadi ( sujuud after you made Salaam):

It is when you add something in solaat and you later remember that you have added something where you are not supposed to add. In this case, after you finished your solaat and your salaam, then you have to make two sujood and make another salaam again.

2.Having omitted something (an-naqs)

The Kabli prostration (sujood before you make salaam):

It is when you forget or left something among what you are supposed to say or do in solaat and you later remember it, then you have to make two sujood before you make salaam.

3.Having been in a state of doubt (ash-shak)

You also have to do Kabli in a situation when you are in doubt or you forgot something and at the same time added something. In this case, you will use the forgetfulness and do kabli.

Narrated by Abu Hurairah (may Allaah be pleased with him) narrated that the Messenger of Allaah (peace and blessings be upon him) said: "Indeed the Shaitan comes to one of you in his Solaat confusing him until he does now know how much he has prayed. When one of you experiences that then let him perform two prostrations while sitting, Either (Kabli or Ba'adi)"
(Jami`at-Tirmidhi)

(I) HAVING ADDED SOMETHING (AZ-ZIYADAH)

If the person praying deliberately adds an extra standing, sitting, bowing or prostration, then his prayer is nullified. If however, he does so due to forgetfulness and does not remember the addition until having completed it, then there is nothing upon due upon him except sajdah sahu, whereupon his prayer will be rectified. If however, he remembers whilst performing that addition, then it is obligatory upon him to leave that addition and also to perform sajdah sahu(at the end of the prayer), and then his prayer will be correct.

An example of this is a person who prays the Dhuhr prayer as five raka'at, but does not remember that he has added except whilst in Tashahud. So he should complete his Tashahudand make the salutations (give salam) and then prostrate for forgetfulness, and then give the salutation (again).
If however he does not remember the addition except after salutation, then he should perform prostration for forgetfulness and give the salutation (again). (The prostration for forgetfulness is two prostrations towards the Qiblah).

Another point is giving salutations (Taslim) before the completion of the prayer.This is counted as an addition of the prayer. So whoever deliberately gives salutations before the completion of the prayer, then his prayer is nullified. If however, it is done due to forgetfulness, and he does not remember this until after a long time then he should repeat his prayer again. If he remembers a short time later, such as after tow or three minutes, then he should complete his prayer, give salutations and then prostrate for forgiveness and then give salutations (again).

The proof for this is the hadith
Narrayed by 'Abdullah ibn Mas'ud (may Allaah be pleased with him) who said that, the Messenger of Allaah (peace and blessings be upon him) prayed Dhuhr with five raka'at, so someone said, "Has increase been made in the prayer?" So he replied, "And why is that?" They said, "You have prayed five (raka'at)." So he performed two prostrations after having given the salutation. and in a narration (there occurs), "so he turned his feet and faced the Qiblah and performed two prostrations, then he gave the salutation."
(Sahih Bukhari and Muslim)

GIVING SALUTATIONS (SALAAM) BEFORE COMPLETION OF THE PRAYER

Giving salutations before the completion of the prayer is a case of addition in the prayer. So whoever gives the salutation before the completion of the prayer deliberately, then his prayer is nullified. If however, it is done due to forgetfulness, and he does not remember this until after a long time then he should repeat his prayer again. If he remembers a short time later, such as after two or three minutes, then he should complete his prayer and salutation, then prostrate for forgetfulness, and then give salutation again.

The proof of this is hadith
Narrated by Abu Hurayrah (may Allaah be pleased with him) who said that, "The Messenger of Allaah (peace and blessings be upon him) lead them in the Dhuhr prayer or the 'Asr prayer and gave the salutation after two raka'at.Then he departed quickly from one of the doors of the mosque, and the people were saying that the prayer had been decreased.
The Messenger of Allaah (Pbuh) meanwhile, stood by a piece of wood placed in the mosque, leaning against it, as if he was angry. So a man stood and said, 'O Messenger of Allaah, have you forgotten or has the prayer been reduced?' So the Messenger of Allaah (Pbuh) said, 'I did not forget nor has it been reduced.' So the man said, 'Rather you have indeed forgotten.'
So the Messenger of Allaah (Pbuh) said to the Companions, 'Is what he is saying true?' They said 'Yes' So the Messenger of Allaah (Pbuh) went forward and prayed what remained of the prayer, then he gave the salutation, then he prostrated twice, then he gave the salutation."
(Sunan Abu Dawood)

And if the Imam gives the salutation before completion of his prayer and there are some followers who missed part of the prayer and who stand up to make what they had missed, and then the Imam remember that there is something incomplete in his prayer that he has to make up for, so he stands to complete that - then in this case the followers who have already stood to complete what they have missed have a choice between continuing to make up what they missed and then performing prostration for forgetfulness, and between running to following the Imam, and when he performs the salutation to complete what they had missed, and then to prostrate for forgetfulness after giving the salutation, and this is more right and more prudent.

(II) OMISSION OF PILLARS (Arkan)

If a person omits a pillar (rukun – Singular for arkan) from his prayer, then if it is in the initial takbir (takbirat ul-ihram), then there is no prayer for him whether he left it deliberately or forgetfully because his prayer has not been established. If it is something other than the initial takbir, then if it is left deliberately, his prayer is nullified. If however, he leaves is due to forgetfulness, then if he goes on and reaches its place in the next raka'at, then he discards the raka'at which he forgot it in, and the following one takes its place. If he has not reached its place in the next raka'at, then it is obligatory upon him to return to the missed pillar and to perform it and whatever comes after it. In either of these two cases it will be obligatory upon him to perform prostration for forgetfulness after the salutation.

An example (of this) is the case of a person who forgets the second prostration in the first raka'at, but remembers this whilst sitting down between the two prostrations in the second raka'at. So he should discard the first raka'at and the second one will take its place, so he counts that as his first rakat and completes his prayer based upon that.Then he should give the salutation, prostrate for forgetfulness, and then give salutation. A further example (is that of) a person who forgets the second prostration and the sitting before it in the first rak'ah. But he remembers this after standing straight from ruku' in the second raka'at. He should go back to sit and to prostrate, and then complete his prayer from then on.Then he should give the salutation, prostrate for forgetfulness, and finally give the salutation (again).

OMISSION OF OBLIGATIONS (Wajibat)

If the person praying leaves an obligation from the obligations of the prayer deliberately, then his prayer is nullified. If however he does so due to forgetfulness, and he remembers it before moving on from its place in the prayer, then he should perform it, and there is nothing upon him. If he remembers it after having moved on from its place in the prayer, but before reaching the pillar that follows it, then he returns to it and performs it.Then he completes his prayer and gives salutation, prostrates for forgetfulness, and gives salutation. If however, he remembers it after reaching the pillar that followed it, then it is cancelled, so he should not go back to it but should continue his prayer and then prostrate for forgetfulness before giving the salutation.

An example of that (is where) a person raises himself up from the second prostration in the second rak'ah in order to stand for the third rak'ah, forgetting the first Tashahud. But he remembers before actually getting up, so he should remain in the sitting position, perform the Tashahud, and then complete his prayer. and there is nothing upon him. However if he remembers after beginning to stand, but before standing, but before standing straight, then he should return to the sitting position and perform the Tashahud. He should then complete his prayer and give the salutation, prostrate for forgetfulness and give the salutation (again).

If he remembers after standing straight, then the Tashahud is cancelled for him, he does not return to it. Rather he continues and completes his prayer, and prostrates for forgetfulness before giving the salutation.

The proof for this is
Narrated byAbdullah ibn Buhaynah (may Allaah be pleased with him) who said that, "The Messenger of Allaah (peace and blessings be upon him) led them in Dhuhr prayer. He stood after the first two raka'at and did not sit (meaning for the first tashahud), so the people stood along with him.Then when it came to the completion of the prayer and the people awaited his salutation, he said takbir whilst sitting and performed two prostration before giving the salutations.Then he gave the salutation."
(Sahih Bukhari)

Convey/share The Teachings Of Islam And Gain Reward.PROSTARTION (SUJOOD) OF QABLI & BA'ADI IN PRAYER

Bismillaahi Rahmani Raheem.

Praise be to Allaah (S. W. T)

There are times in our prayers when we may forget something, or we may have doubt that we have completed an action, etc.The prostration of forgetfulness is: two prostrations that the one praying makes in order to compensate for mistakes occurring in the prayer due to forgetfulness (sahu).
Its causes are three:

1.Having added something (az-ziyadah)

The prostration of Baadi ( sujuud after you made Salaam):

It is when you add something in solaat and you later remember that you have added something where you are not supposed to add. In this case, after you finished your solaat and your salaam, then you have to make two sujood and make another salaam again.

2.Having omitted something (an-naqs)

The Kabli prostration (sujood before you make salaam):

It is when you forget or left something among what you are supposed to say or do in solaat and you later remember it, then you have to make two sujood before you make salaam.

3.Having been in a state of doubt (ash-shak)

You also have to do Kabli in a situation when you are in doubt or you forgot something and at the same time added something. In this case, you will use the forgetfulness and do kabli.

Narrated by Abu Hurairah (may Allaah be pleased with him) narrated that the Messenger of Allaah (peace and blessings be upon him) said: "Indeed the Shaitan comes to one of you in his Solaat confusing him until he does now know how much he has prayed. When one of you experiences that then let him perform two prostrations while sitting, Either (Kabli or Ba'adi)"
(Jami`at-Tirmidhi)

(I) HAVING ADDED SOMETHING (AZ-ZIYADAH)

If the person praying deliberately adds an extra standing, sitting, bowing or prostration, then his prayer is nullified. If however, he does so due to forgetfulness and does not remember the addition until having completed it, then there is nothing upon due upon him except sajdah sahu, whereupon his prayer will be rectified. If however, he remembers whilst performing that addition, then it is obligatory upon him to leave that addition and also to perform sajdah sahu(at the end of the prayer), and then his prayer will be correct.

An example of this is a person who prays the Dhuhr prayer as five raka'at, but does not remember that he has added except whilst in Tashahud. So he should complete his Tashahudand make the salutations (give salam) and then prostrate for forgetfulness, and then give the salutation (again).
If however he does not remember the addition except after salutation, then he should perform prostration for forgetfulness and give the salutation (again). (The prostration for forgetfulness is two prostrations towards the Qiblah).

Another point is giving salutations (Taslim) before the completion of the prayer.This is counted as an addition of the prayer. So whoever deliberately gives salutations before the completion of the prayer, then his prayer is nullified. If however, it is done due to forgetfulness, and he does not remember this until after a long time then he should repeat his prayer again. If he remembers a short time later, such as after tow or three minutes, then he should complete his prayer, give salutations and then prostrate for forgiveness and then give salutations (again).

The proof for this is the hadith
Narrayed by 'Abdullah ibn Mas'ud (may Allaah be pleased with him) who said that, the Messenger of Allaah (peace and blessings be upon him) prayed Dhuhr with five raka'at, so someone said, "Has increase been made in the prayer?" So he replied, "And why is that?" They said, "You have prayed five (raka'at)." So he performed two prostrations after having given the salutation. and in a narration (there occurs), "so he turned his feet and faced the Qiblah and performed two prostrations, then he gave the salutation."
(Sahih Bukhari and Muslim)

GIVING SALUTATIONS (SALAAM) BEFORE COMPLETION OF THE PRAYER

Giving salutations before the completion of the prayer is a case of addition in the prayer. So whoever gives the salutation before the completion of the prayer deliberately, then his prayer is nullified. If however, it is done due to forgetfulness, and he does not remember this until after a long time then he should repeat his prayer again. If he remembers a short time later, such as after two or three minutes, then he should complete his prayer and salutation, then prostrate for forgetfulness, and then give salutation again.

The proof of this is hadith
Narrated by Abu Hurayrah (may Allaah be pleased with him) who said that, "The Messenger of Allaah (peace and blessings be upon him) lead them in the Dhuhr prayer or the 'Asr prayer and gave the salutation after two raka'at.Then he departed quickly from one of the doors of the mosque, and the people were saying that the prayer had been decreased.
The Messenger of Allaah (Pbuh) meanwhile, stood by a piece of wood placed in the mosque, leaning against it, as if he was angry. So a man stood and said, 'O Messenger of Allaah, have you forgotten or has the prayer been reduced?' So the Messenger of Allaah (Pbuh) said, 'I did not forget nor has it been reduced.' So the man said, 'Rather you have indeed forgotten.'
So the Messenger of Allaah (Pbuh) said to the Companions, 'Is what he is saying true?' They said 'Yes' So the Messenger of Allaah (Pbuh) went forward and prayed what remained of the prayer, then he gave the salutation, then he prostrated twice, then he gave the salutation."
(Sunan Abu Dawood)

And if the Imam gives the salutation before completion of his prayer and there are some followers who missed part of the prayer and who stand up to make what they had missed, and then the Imam remember that there is something incomplete in his prayer that he has to make up for, so he stands to complete that - then in this case the followers who have already stood to complete what they have missed have a choice between continuing to make up what they missed and then performing prostration for forgetfulness, and between running to following the Imam, and when he performs the salutation to complete what they had missed, and then to prostrate for forgetfulness after giving the salutation, and this is more right and more prudent.

(II) OMISSION OF PILLARS (Arkan)

If a person omits a pillar (rukun – Singular for arkan) from his prayer, then if it is in the initial takbir (takbirat ul-ihram), then there is no prayer for him whether he left it deliberately or forgetfully because his prayer has not been established. If it is something other than the initial takbir, then if it is left deliberately, his prayer is nullified. If however, he leaves is due to forgetfulness, then if he goes on and reaches its place in the next raka'at, then he discards the raka'at which he forgot it in, and the following one takes its place. If he has not reached its place in the next raka'at, then it is obligatory upon him to return to the missed pillar and to perform it and whatever comes after it. In either of these two cases it will be obligatory upon him to perform prostration for forgetfulness after the salutation.

An example (of this) is the case of a person who forgets the second prostration in the first raka'at, but remembers this whilst sitting down between the two prostrations in the second raka'at. So he should discard the first raka'at and the second one will take its place, so he counts that as his first rakat and completes his prayer based upon that.Then he should give the salutation, prostrate for forgetfulness, and then give salutation. A further example (is that of) a person who forgets the second prostration and the sitting before it in the first rak'ah. But he remembers this after standing straight from ruku' in the second raka'at. He should go back to sit and to prostrate, and then complete his prayer from then on.Then he should give the salutation, prostrate for forgetfulness, and finally give the salutation (again).

OMISSION OF OBLIGATIONS (Wajibat)

If the person praying leaves an obligation from the obligations of the prayer deliberately, then his prayer is nullified. If however he does so due to forgetfulness, and he remembers it before moving on from its place in the prayer, then he should perform it, and there is nothing upon him. If he remembers it after having moved on from its place in the prayer, but before reaching the pillar that follows it, then he returns to it and performs it.Then he completes his prayer and gives salutation, prostrates for forgetfulness, and gives salutation. If however, he remembers it after reaching the pillar that followed it, then it is cancelled, so he should not go back to it but should continue his prayer and then prostrate for forgetfulness before giving the salutation.

An example of that (is where) a person raises himself up from the second prostration in the second rak'ah in order to stand for the third rak'ah, forgetting the first Tashahud. But he remembers before actually getting up, so he should remain in the sitting position, perform the Tashahud, and then complete his prayer. and there is nothing upon him. However if he remembers after beginning to stand, but before standing, but before standing straight, then he should return to the sitting position and perform the Tashahud. He should then complete his prayer and give the salutation, prostrate for forgetfulness and give the salutation (again).

If he remembers after standing straight, then the Tashahud is cancelled for him, he does not return to it. Rather he continues and completes his prayer, and prostrates for forgetfulness before giving the salutation.

The proof for this is
Narrated byAbdullah ibn Buhaynah (may Allaah be pleased with him) who said that, "The Messenger of Allaah (peace and blessings be upon him) led them in Dhuhr prayer. He stood after the first two raka'at and did not sit (meaning for the first tashahud), so the people stood along with him.Then when it came to the completion of the prayer and the people awaited his salutation, he said takbir whilst sitting and performed two prostration before giving the salutations.Then he gave the salutation."
(Sahih Bukhari)

Convey/share The Teachings Of Islam And Gain Reward.

Miraculous sign of the birth of prophet Muhammed (S.A.W)

Episode 2

6. Idols fell flat

The birth of the Prophet (saw) signalled the end of idol worshipping in the lands of Arabia. When the Prophet (saw) was born, a total of 360 idols fell in and around the Holy Ka’bah. One of those idols was called Hubal, which resembled a human figure and was believed to control acts of divination.

Several people witnessed the falling of the idols, including Abdul-Mutallib, the grandfather of the Prophet (saw). The idols remained on the floor for a full twenty-four hours and any effort to pick them up and erect them throughout the world was unsuccessful.

Abdul Mutallib (ra) took his grandchild to the Ka’bah and named him Muhammad (saw), three days after the idols fell. As soon as the child was taken to the Ka’bah for the naming ceremony, the four corners of the walls of the Ka’bah spoke and declared:

“There is none worthy of worship except Allah and Muhammad is the Seal of Prophethood.”

7. The throne of Iblis collapsed

Iblis had a god-complex and observed that the throne of Allah (swt) is upon water as is mentioned in the following Qur’anic passage:

When he was banished from Paradise, Iblis established his throne upon water on planet earth, but this collapsed at the time of the birth of the Prophet (saw).

8. The devils were attacked with shooting stars

The devilish Jinn would ascend to the lower sky and attempt to listen to the conversations of the angels positioned at the Ka’bah, with the intention of hearing about people’s Qadr (divine decree).

‘And we have sought [to reach] heaven but found it filled with powerful guards and burning flames. And we used to sit there in positions for hearing, but whoever listens now will find a burning flame lying in wait for him’.

[The Noble Qur’an, 72:8 & 9]

At the time of the Prophet’s (saw) birth, they were stricken with falling stars and barred from accessing this knowledge and chased away instead by flames and comets. Among the signs is that Iblis, the forefather of the devils, was blocked from the news of the sky so he rang out a very loud scream.

The beauty of Islam allows us to continue drawing divine links from the Prophet’s (saw) birth to events which took place centuries before it. The miraculous signs of His birth are a reminder that He is indeed the Seal of the Prophets, that he was sent down as a mercy to mankind.

The Prophet (saw) taught us about the virtues of giving, so this Rabi ul-Awwal follow his Sunnah of spreading love, peace, and mercy by donating towards one of our appeals, and helping the less fortunate.

To be continued 💃💃💃