Prophet Abraham

21 DELIVERANCE PRAYER POINT THAT PUT AN END TO MARITAL DELAY: BY (Prophet Abraham 'Ina Israeli') +2347063857385..

1: Witchcraft dark garment of marital delay upon my life & destiny. Catch fire in Jesus name.
2: Curses of elders occultist witchcraft women, upon my destiny. Catch fire in Jesus name.
3: Ancestral curse of failure & marital delay, upon my life. Burn down to aches in Jesus name.
4: My destiny in the covenant evil house of marital delay. Come out by fire.
5: Demonic Hand from the shrine of foundational curse & family lineage, holding the manifestation of my marriage. Be cut of by the sword of Holy Ghost.
6: You grave of a wicked witchcraft family woman & man, monitoring my star. Catch fire in Jesus name.
7: Mirror of a serpentine marine woman, using to monitoring my journey. Brake by fire.
8: Covenant between me & Spiritual husband or wife. Be broken by the covenant blood of Jesus.
9: Agreement between me & powers in the heavenliest while I was in the womb, that is working against my star. Be broken by the covenant blood of Jesus.
10: Arrow of marital delay, fired into my life on the day of my birth & my naming ceremony. Jump out and catch fire, in Jesus name.
11: Every error I have made, that is attacking my destiny. Loose your authority in my life.
12: Holy Ghost garment of total deliverance, come upon me by fire..
13: Holy Ghost fire, liberate my destiny, against every pollution in Jesus name.
14: Chain of spiritual husband or wife that tie me down. Be broken by fire, in Jesus name.
15: Ancestral door that luck me in the coven of spiritual husband or Spiritual wife. Be broken by fire.
16: Covenant blood of Jesus, perfect my deliverance by fire..
17: Voices from the alter of witchcraft & marine gathering, voicing in every midnight thru dreams, against my star. Be silent by fire.
18: I recover the stolen load of my marital destiny, by fire, in Jesus name.
19: Visitation of a demon from the water, earth, heavenist, shrine, air, three junction, river, sea, claiming to be my husband or wife. I cut your head of with the sword of Holy Ghost.
20: Spirit of family idol using family covenant name to oppress my spirit man. Fall down.
& die, in Jesus name.
21: Midnight dream of marriage ceremony, working against the fulfillment of my marriage. Loose your authority by fire.

Psalm 3, 22, 18..Isaiah 27: 1..Isaiah

THE WORD OF GOD (Isaiah 55: 11)
The Word of God, like rain and snow that water the earth and cause it to produce fruit, will be sowed in the hearts of men and produce fruit in the moral world (V 11; Deut. 32: 2). As the rain and snow fall on various kinds of ground, so does the word of God (Mt. 13: 3- 8, 20- 23). Like rain and snow, it will accomplish it best good in the eternal reign of the Messiah, when the knowledge of the Lord will cover the earth (11: 9). Thus, the final fulfillment of this scripture will be in the future; there is only a partial fulfillment at present in the preaching of gospel

The Miracles of Jesus Christ Jesus of Nazareth performed many miracles, demonstrating his power over nature and spirits, and thus confirming that the Kingdom of God is at hand (Mark 1:15). “Come, follow me, and I will make you fishers of men” (Matthew 4:19). Through the above miracle, Jesus recruited his first four Apostles - Peter, his brother Andrew, and James and John. In a physical miracle, such as making the blind see, or walking on water, or calming a storm, the laws of the universe are suspended through divine intervention. In a moral miracle, such as forgiveness of sins or driving out demons, the blessing of Jesus purifies the soul. In Mark 2:1-12, Jesus performed a physical miracle, healing the paralytic, to demonstrate a moral miracle, the forgiveness of sins. Only three miracles appear in all four Gospels - his own Resurrection (Matthew 28, Mark 16, Luke 24, and John 20), the greatest miracle of them all; the feeding of the 5000 through the multiplication of the loaves, found in Matthew 14:13-21, Mark 6:30-44, Luke 9:10-17, and John 6:1-14; and, while different individuals are involved (see chart), Jesus heals the blind (Matthew 9:27-31, Mark 8:22-26, Luke 18:35-43, and John 9). The miracle stories are an integral part of the Gospel narrative, as in the Gospel of Mark, where nearly half of Mark's account of the public ministry of Jesus (Chapters 1-10) describes miracles. The ministry of Jesus is centered on the establishment of God's imminent Kingdom, which ended the dominion of the evil one over the world, present ever since sin and death entered mankind. The miracles were Jesus' chief weapon in the struggle with evil (Mark 3:22-27), the most direct being the exorcism of demons, which defeated the power of evil and liberated humanity. That is why a miracle is an act of power in the Synoptic Gospels, the Greek word being δύναμις, the origin of our English words dynamic and dynamite. John in his Gospel utilizes the word σημεῖον (sign). The word τέρας (wonder) is found in the Acts of the Apostles. The Gospels record twelve miracles in Capernaum, more than anywhere else in the Holy Land. What is striking is that Jesus performs those miracles that, referring to Isaiah 29:18-19 and 35:3-6, were signs of the Messiah - מָשֶׁיחַ. John the Baptist sent his disciples to ask Jesus or Yeshua - יֵשׁוּאַ - "Are you the one who is to come, or should we expect another?" Jesus reassures John and his disciples by naming the miracles of the Messiah: "the blind receive their sight, the lame walk, the l***rs are cleansed, the deaf hear, the dead are raised, and the poor have good news preached to them" (Matthew 11:3-5). Jesus not only heals the l***r (Matthew 8:1-4, Luke 5:12-16), but also instructs the l***r to show himself to the priest in observance of Leviticus 13-14. Jesus raised three from the dead: the daughter of Jairus the synagogue official (Mark 5:22-24, 35-43), the son of the widow of Nain (Luke 7:11-17), and Lazarus on the fourth day (John 11). The symbolic element of the miracle becomes primary in the Gospel of John. For example, in John 9, the interest in giving sight to the man born blind is not just the gift of sight, but in his coming to the spiritual insight of faith, an insight made possible by Jesus, the Light of the world. The Gospel of John enumerates seven signs of Jesus: he turns water into wine at the wedding feast of Cana (2:1-12); the healing of an official's son in Capernaum (4:43-54); the healing of a paralytic on the sabbath by the pool in Bethesda (5:1-47); the feeding of the five thousand (6:1-14) before his Bread of Life discourse; walking on water (6:16-21); the healing of a man born blind (9:1-41); and the raising of Lazarus (11:1-57). John also records three appearances of Christ to his disciples following his Resurrection. The miracles of the Wedding Feast of Cana and the Multiplication of the Loaves serve as a prelude to the miracle of the Institution of the Eucharist at the Last Supper of Our Lord. The third millennium is more receptive to miracles as compared to the skepticism of the post-Enlightenment. Case records of inexplicable cures from cancer, the healings at Tepeyac, Mexico, Lourdes, France, and Fatima, Portugal, and reports of near-death experiences have produced an openness to the miraculous. While Christ Jesus performed innumerable healings and exorcisms (Matthew 8:16-17, Mark 1:32-34, Luke 6:17-19).