The Integrity Organization
Teaching people how to live a life of Integrity, practice dignity, cultivate a mind of service, eschew violence and be committed to human development and improvement.
THE FUTURE AND NEBEOLISM-IGWEISM (REMINISCENCING-TRANSCENDENCY) PHILOSOPHY OF TRANSCENDENTALISM
Even in the next one thousand (1000) years, deep thinkers, scholars and philosophers around the world would still be engrossed in unbundling and unraveling the conceptualisation, composition, composite, contextuality, contestability, sophistication and probable the contradiction of the diversities, the complexities, the implications, and the complications of Nebeolism-Igweism (Reminiscencing-transcendency) elitist philosophy and philosophical endeavours.
It is not necessarily a deliberate attempt because I only delivered them as apprehended in transcendentalism. In fact, I tend to sometimes get to disagree with some of my previous positions when revisiting them later, until I revert and reconnect to the original position, wherein it was delivered to me, before I could come to its later understandability and meaningfulness. One of such issues is the contestability of " if knowledgè is a subset of believe, or if believe is a subset of knowledge".
Also, even Nebeolism-Igweism(Reminiscencing-transcendency Theory/RTT) is not an independent theory, it is not even a sub theory, rather it is a subset of a theory. It emanated from Reminiscencing-transcendency Theory of purification in "The Integrity Organisation"/RTTPTIO (The Theory of purification/TTP), while Reminiscencing-transcendency Theory of purification is a product of "The Theory of Integrity"/TTI. In essence Nebeolism-Igweism(Reminiscencing-transcendency Theory/RTT) is a product of theory of purification as much as it is a theory of integrity.
Above all, it is foundationally and fundamentally traditions and customs of philosophy that its ideologies, contemplatons, dialogues, essays, postulations and theories enjoy eternity and endlessness of discussion, argumentation, contestability, questionability and critical thoughtfulness.
Owing to the foregoing,even thinkers, scholars and philosophers yet unborn would grow to make their private and personal contributions to philosophical issues of discusses, according to their knowledge and understanding.
ISN-ODP/FMP: Nebeolism-Igweism
(2024/12/21)
THE DIGNITY OF TRANSCENDENTALISM
The dignity of transcendentalism is embedded in its secrecy. Yes, man has the ability to apprehend that which he has Reminiscencingly-transcendented, yet no man can apprehend all reality at ago, no matter what: for reality is particularised in context: in this order, either as a gift of nature or as an individual will.
If it is as a gift of nature, nature at will makes man to apprehend reality; and if it is as a will, man apprehends particular reality when Reminiscencingly-transcendented.
Even though all reality is naked in transcendentalism, yet the reality man apprehends when Reminiscencingly-transcendented is dependent on that which he willed while Reminiscencing-transcendenting.
That is the reason we can talk about reality in compartmentalisation of transcendentalism.of the dead, idealism, naturalism, phenomenalism, religionism, ebubeism of nebeolism-Igweism, etc.
In essence, no man has the monopoly of universal apprehension of realities in context, just as no one has collective endowment of all other nature gift: for transcendentalism either in part or in whole, as a gift of nature or a will, is phenomenally a thing of nature.
ISN-ODP/FMP: Nebeolism-Igweism
(2024/12/20)
THE CONSTANCY AND CONSISTENCY OF TRANSCENDENTAL KNOWLEDGE
The most authentic, reliable , enduring and sustainable knowledge is transcendental in nature. It is absolute and unchanging, as long as it is apprehended in its wholeness and exactness in transcendentalism. What it was yesterday is what it is today, and what it would be tomorrow.
Those who are Reminiscencingly-transcendented have the potency and propensity of its apprehension in transcendentalism: either of what was,what is, and what will be.
Its reality is not subject to place, time or space. It is at all times constant and consistent.
This is the reason it can be said that nothing is actually secret in the sense of human secrecy: for all that had been, all that is , and all that would be is naked in transcendentalism.
ISN-ODP/FMP: Nebeolism-Igweism
(2024/12/19)
" I THINK, THEREFORE I AM"; AND ALL OF US!
Of course both animals and inanimate objects have consciousness, just as we do when we sleep.
The issue is how does such consciousness relate to ' I think, therefore I am?' It is not only a challenge to the slogan but to anyone who subscribe to it!
In essence, if that is the only evidence we have to establish existence, relivance, or conciousness in a wider ecosystem, the challenge is ours and not of the society nor of the propunder.
ISN-ODP/FMP: Nebeolism-Igweism
(2024/12/11)
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