Krishna.

One aspect of God resides in all the souls and notes all our unfaithful thoughts, yet He remains ever blissful. None of these contrary thoughts affect Him. Just see that in a typical family there are about ten people-a father, mother, wife, husband, and a few children. Just from these associations alone people feel troubled! Someone or the other says something hurtful. All the children have different demands. One person feels so troubled just from ten people and God has so many children they are uncountable! And they are all wayward. They have forgotten Him. They don’t regard Him as their true father God notes all this as He resides in our hearts. Even so, He doesn’t feel troubled by this. He smiles and simply notes our thoughts. This is all possible through God’s hladini power.

Hladini also has an essence. It is called divine love (divya prema). This also has various classes. These are called prema bhakti, sneha bhakti, maan bhakti, pranaya bhakti, rag bhakti, anurag bhakti, bhava bhakti, and mahabhava bhakti, the final class. Mahabhava bhakti also has two classes, rudha-mahabhava and adhirudho mahabhava, which is the highest class. Adhirudha mahabhava also has two classes, madan and modan. This state of madan is reserved for Shri Radha alone. Even Shri Krishna cannot reach there. Only Shri Radha experiences that supreme level of bliss. Therefore, Shri Krishna loves to be in the service of the embodiment of madanakhya- mahabhava, Shri Radha and that is why He lovingly presses Her lotus feet and serves Her.

Do know How does God actually Look like it already described in Bhagwat Geeta kindly Read :-
If a thousand suns were to blaze forth together in the sky, they would not match the splendor of that great form.
Shree Krishna, displayed his divine and opulent form to Arjun In that cosmic form, Arjun saw unlimited faces and eyes, decorated with many celestial ornaments and wielding many kinds of divine weapons. He wore many garlands on His body and was anointed with many sweet-smelling heavenly fragrances. He revealed Himself as the wonderful and infinite Lord whose face is everywhere.

Sanjay elaborates upon Shree Krishna’s divine universal form with the words aneka (many) and anant (unlimited). The entire creation is the body of God’s cosmic form, and therefore it contains countless faces, eyes, mouths, shapes, colors, and forms. The human intellect is habituated to grasping things within the limited kernel of time, space, and form. The cosmic form of God revealed unusual wonders, marvels, and miracles in all directions, transcending the limitations of space and time, and thus it could be aptly termed as wondrous.

Sanjay now describes the effulgence of the universal form. To give an idea of its dazzling radiance, he compares it to thousands of suns blazing simultaneously in the midday sky. Actually, God’s effulgence is unlimited; it cannot be quantified in terms of the effulgence of the sun. However, narrators often describe the unknown by extrapolating from the known. The simile of a thousand suns expressed Sanjay’s perception that the splendor of the cosmic form had no parallels.

There Arjun could see the totality of the entire universe established in one place, in that body of the God of gods.

After describing wondrous spectacles in the cosmic form, Sanjay states that it encompassed the entire universe. Even more amazingly, Arjun saw the totality of existence in the locality of Shree Krishna’s body. He beheld the entire creation of infinite universes, with their manifold divisions of galaxies and planetary systems in a mere fraction of the body of the Supreme Lord.

During his childhood pastimes, Shree Krishna had also revealed the cosmic form to his mother, Yashoda. The Supreme Lord had hidden his mystic opulences and was playing the role of a little child for the pleasure of his devotees. Thinking of Shree Krishna as her son, Yashoda chastised him severely one day, for eating mud despite her constant admonitions, and asked him to open his mouth so that she may see what was in it. However, to her immense wonder, when Shree Krishna opened his mouth, he revealed within it a vision of his cosmic form by his Yogmaya power. Yashoda was bewildered to see such unlimited wonders in the mouth of her little child. She was so overcome by the spectacle that she came on the verge of swooning, when Shree Krishna touched her and brought her back to normalcy.

The same cosmic form that the Lord revealed to his mother, Yashoda, he is now revealing to his friend, Arjun. Now, Sanjay describes Arjun’s response to the vision of the cosmic form.

Bhagwat Geet Chapter 11th vers 10. 11. 12 and 13

Ghrit Sneh

स घृतं मधुचेत्यक्तः स्नेहो द्वेधा स्वरूपतः ॥ आत्यन्तिकादरमयः स्नेहो घृतमितीर्यते ॥
sa ghṛtaṃ madhucetyaktaḥ sneho dvedhā svarūpataḥ ॥ ātyantikādaramayaḥ sneho ghṛtamitīryate ॥

Ghrit means ghee – purified butter. Ghee liquefies with warmth but solidifies in cold. Similarly, the heart of a lover with Ghrit Sneh needs care and attention from the beloved and in the absence of care and attention her heart hardens. Ghee tastes sweet only when it is mixed with sugar, otherwise not.

In Ghrit sneh the sentiment is “I belong to him”.

Maan

स्नेहस्तूकृष्टतावाप्त्या माधुर्यंमानयन्नवम्। यो धारयत्यदाक्षिण्यं स मान इति कीर्त्यते ॥
snehastūkṛṣṭatāvāptyā mādhuryaṃmānayannavam। yo dhārayatyadākṣiṇyaṃ sa māna iti kīrtyate ॥

When the love exults, it becomes sweeter and brings the devotee closer to the divine couple. In maan (मान​) state the devotee discards all formalities and reservations. Even though love is brimming the lover expresses a fake resentment towards the beloved. For example, Beloved Shyam Sundar wants to shower his love on the gopi, whose heart is brimming with love for Him, yet she pretends her reluctance in accepting that love. Faking her disinclination, she also scolds Shyam Sundar saying

मुंचांचलं चंचल पश्य लोकं बालोऽसि नालोकयसे कलंकम्।
भावं न जानासि विलासिनीनां गोपाल गोपाल पंडितोऽसि ॥
muṃcāṃcalaṃ caṃcala paśya lokaṃ bālo'si nālokayase kalaṃkam।
bhāvaṃ na jānāsi vilāsinīnāṃ gopāla gopāla paṃḍito'si ॥

“Leave me alone. Don’t you know that people would fabricate stories to defame us. Kanha! You are totally uncivilized and know nothing except grazing the cows.”

A gopi (milk maiden in the land of Braj) was restless all night to meet Shyam Sundar. Early morning she left home with an intention to see Him but on the pretext to sell yogurt. Still when He comes to meet the gopi, she says

हट खोलो न घँघट पट ओ नटखट ।
आगे है ननद सास है पाछे, अबहिं होयेगी झट खटपट ।
द्वै दिन भये ब्यहु कहँ मो कहँ, अबहिं जायेगो पिट चटपट ।
haṭa kholo na gham̐ghaṭa paṭa o naṭakhaṭa ।
āge hai nanada sāsa hai pāche, abahiṃ hoyegī jhaṭa khaṭapaṭa ।
dvai dina bhaye byahu kaham̐ mo kaham̐, abahiṃ jāyego piṭa caṭapaṭa ।

“O naughty one! Don’t lift my veil and try to flirt around with me. My mother-in-law is walking ahead of me and sister-in-law is walking behind me. I got married 2 days ago, if you flirt with me, my husband will beat you up