EASR 2016 Conference

ry, it has changed place, shape, function and content; conceptions of religion have been dependent on theoretical or political interests and strategies. Religion can be framed as a means of identity-work, world-building and well-being, but it can also be perceived as a consumer good or a security threat. Due to the open, fragile, and inherently negotiable nature of the category of ‘religion’, rigid definitions produce simplistic and distorted representations of the complexities involved in the formation of religious phenomena. At the same time, attempts to define and redefine religion in various contexts are themselves an important topic of research. All of this requires interdisciplinary scholarly imagination and critical new approaches. In recent scholarship, religious change has been conceptualized from a variety of theoretical perspectives. When focusing on the modern period, some scholars speak about the vitalization of religions, secularization and post-secularity, while others refer to re-sacralization and re-enchantment. Concurrently, the need for more knowledge and understanding not only of religion, but also of secularization, secular positions and non-religion has been underlined. Many of these perspectives highlight the significance of religious change as a cultural and social phenomenon. Such perspectives are, however, equally applicable to the study of religious transformations in other contexts than the modern period. The conference will offer the opportunity to explore changes and continuities in the forms, practices and implications of religion at all levels of societies and cultures, in the past as well as in the present.