Charismatic

Let Scripture examine you before you use it to examine others. Let it confront your heart before it corrects someone else’s behavior. The Word of God was never meant to be a weapon for pride, control, or proving who’s right—it was meant to be a tool for transformation, repentance, and becoming more like Christ.

It’s easy to quote verses at people. It’s harder to let those same verses cut away our own bitterness, expose our own blind spots, and challenge our own compromises. But that’s where real growth happens. When the Word humbles us before it instructs us. When it breaks us before it sends us. When it cleans us before it commissions us.

Jesus didn’t use Scripture to elevate Himself above others, He used it to reveal truth in love. And if the Bible isn’t first softening your heart, refining your character, and deepening your love, then you’re not wielding it the way God intended.

Before you speak a verse, live it.
Before you correct someone, let God correct you.
Before you point out sin, ask God to search your heart.
Because the Word that transforms the world is first the Word that transforms you. 🤍🙏🏻

From Genesis to Revelation, we see the same truth repeated over and over again: God’s blessings were never meant to stop with us.

When God blessed Abraham, He said, “I will bless you… and you will be a blessing.” God’s blessings were always meant to overflow.

That is why a tree never eats its own fruit.

Its fruit exists to nourish others, give life to others, and carry seeds that produce even more life.

The same is true for every blessing God entrusts to us.

He gives us gifts so we can serve others.

He gives us wisdom so we can guide others.

He gives us comfort so we can comfort others.

He gives us resources so we can be generous.

He gives us the gospel so we can share it.

The greatest evidence that we understand God’s blessings is not how much we keep, but how faithfully we use them to bless others and bring glory to Him.

Throughout Scripture, God repeatedly entrusted women with significant ministry assignments.

He raised up Deborah to lead Israel, Huldah to instruct kings and priests, Miriam to prophesy, Esther to save a nation, Priscilla to help disciple Apollos, Phoebe to serve as a deacon, Junia to be recognized among the apostles, Anna to prophesy in the temple, Philip’s daughters to prophesy, Mary Magdalene to be the first witness of the resurrection, and the Samaritan woman to evangelize an entire region.

This is not an isolated pattern. It is a consistent biblical reality.

Those who argue that women cannot minister at all must wrestle with the fact that God Himself repeatedly chose women to proclaim His message.

If God prohibited women from ministry, why did He continually anoint them, commission them, and use them?

The Great Commission was not given to men only. Jesus said, “Go into all the world and preach the gospel to every creature” (Mark 16:15).

The command was given to believers. The outpouring of the Holy Spirit at Pentecost was not limited by gender. Peter declared, quoting Joel, “Your sons and your daughters shall prophesy” (Acts 2:17). The Spirit was poured out on both men and women, and both were empowered to proclaim the works of God.

The New Testament never presents the Gospel as a message reserved for men to share. In fact, women were among the first evangelists, first witnesses of the resurrection, first prophets of the New Covenant era, and active participants in the advancement of the early church.

Even those who hold a complementarian view must acknowledge that Scripture clearly permits women to pray, prophesy, evangelize, disciple, teach other women, instruct believers in certain settings, serve as deacons, labor alongside apostles, and operate in spiritual gifts. To deny women any role in ministry is simply not supported by the biblical text.

The church cannot afford to silence people whom God has called. The enemy would love nothing more than to convince half the Body of Christ that their voice does not matter, their gifts are unnecessary, and their calling is invalid. Yet Scripture paints a very different picture. The kingdom advances when every believer operates in their God-given assignment.

The question should never be, “Can God use a woman?”

The Bible has already answered that question.

The real question is whether we are willing to acknowledge what God has already demonstrated throughout His Word.

I firmly believe that when God calls someone, whether man or woman, our responsibility is not to resist that calling but to help equip them to fulfill it. The harvest is plentiful, the laborers are few, and now is not the time to sideline willing workers who have been empowered by the Holy Spirit.

As Moses declared, “Oh, that all the Lord’s people were prophets and that the Lord would put His Spirit upon them!” (Numbers 11:29).

And as Peter proclaimed on the Day of Pentecost, “Your sons and your daughters shall prophesy.”

That is not a picture of a silenced church.

That is a picture of a Spirit-filled church.